The events which follow and the instruction given in 3 Nephi 28 are unparalleled. The Lord unfolds for us in a clear and precise manner the circumstances and the capabilities of the Three Nephite Apostles who have been given such a grand and glorious promise. I have identified ten major characteristics which Mormon records concerning these translated Nephites.
1. They, like John the Revelator, will “never taste of death” (3 Nephi 28:7). This is not to say that they can escape the process of death, but they will not experience the “pains of death” (v 8). In the words of the Prophet Joseph Smith, “Translated bodies cannot enter into rest until they have undergone a change equivalent to death” (TPJS 191). They will be spared the agony, the lingering suffering, the exquisite pain so often associated with death. It should be noted that the scriptures record that the Three Disciples “obtained not [this] promise until after their faith” had been shown (Ether 12:17; emphasis added).
2. They will “be changed in the twinkling of an eye from mortality to immortality” (3 Nephi 28:8). All must die, for “as in Adam all die, even so in Christ shall all be made alive” (1 Cor 15:22). However, for translated beings death is particularly sweet: “This change from mortality to immortality, though almost instantaneous, is both a death and a resurrection” (McConkie, Mortal Messiah 4:390). There is no funeral, no mourning, no grave. For translated beings, their death is more like an ordinance than a time of parting and separation. The Lord’s words describing millennial conditions seem appropriate here:
There shall be no sorrow because there is no death. In that day an infant shall not die until he is old; and his life shall be as the age of a tree; and when he dies he shall not sleep, that is to say in the earth, but shall be changed in the twinkling of an eye, and shall be caught up, and his rest shall be glorious. (D&C 101:29–31)
For clarification, it should be noted that there are at least three major differences between the translated state of the Three Nephites and the translated-like condition of those who live during the Millennium. Elder Bruce R. McConkie has written:
Millennial man will live in a state akin to translation. . . . He will, however, have children, and mortal life of a millennial kind will continue. . . . There will be those who are on probation, for whom earth life is a probationary estate, and who are thus working out their own salvation. . . . Isaiah’s description of life and death during the Millennium seems to preserve the concept that even then—even in that blessed day when Satan is bound and righteousness overflows—even then men are free to come out in open rebellion and, as sinners, suffer the fate reserved for the sons of perdition. Manifestly they, being accursed, would die the death with which we are familiar. (Millennial Messiah644, 646; emphasis added; see also Isa 65:20)
3. The Three Nephites were told they would experience no pain while they dwelt in the flesh. They are not subject to disease or suffering that commonly afflict man. However, like God, they do experience sorrow “for the sins of the world” (3 Nephi 28:9). Theirs is not a life devoid of feeling or understanding, but neither are they hindered by the frailties of the human body. Unfortunately, because of the wickedness which covers the land, there must be numerous times when their souls are full of sorrow because of the course so many of humankind have chosen to take. Sometime between AD 245 and 300 the wickedness among the Lamanites and Nephites became so widespread that “the disciples began to sorrow for the sins of the world” (4 Nephi 1:44). By AD 326 the wickedness had become so prevalent that the Lord took the Three Nephites away from openly ministering among the people (Mormon 1:13; 8:10).
4. For the twelve Nephite disciples, the glorious final day the Savior spent among the Nephites was in effect a Judgment Day. They were given the promise of entering with the Savior into his kingdom. For the Three however, the recorded promise was more specific. Theirs was to receive a fulness of joy as the Father had given to the Savior. They were promised that they would be even as the Savior is. The Lord reminded them that he and his Father are one. This means that to be like the Savior is also to be like the Father (3 Nephi 28:10). It was a sure promise to mortal men that they could become gods. In short, these Nephite Apostles had their callings and election made sure. Such is the case with all who have been found worthy to be translated.
5. Translated beings have knowledge and wisdom given unto them that exceed human perspective. The Three Nephites were “caught up into heaven, and saw and heard unspeakable things” (3 Nephi 28:13; see also 13:36). We do not know what wisdom and glory they received, what future visions they beheld, as they were forbidden to speak of what they saw and heard, even being denied the “power that they could utter the things which they saw and heard” (28:14; emphasis added). It may well be that the things they saw and heard were so far beyond our mortal comprehension that “no tongue can speak, neither can there be written by any man, neither can the hearts of men conceive so great and marvelous things as [they] both saw and heard” (17:17).
Contrasting the level of our understanding with that of chosen prophets, Elder McConkie declared:
Mortal man—shackled as it were in a tabernacle of clay; imprisoned on a single planet that is itself but a speck of dust in an endless universe; bound by time and space, and living for only a few brief moments—mortal man, a spirit son of God, dwells in the depths of ignorance, away from his Father, without a knowledge of eternal things. We are born, we live, we die, and in the process we are privileged—some of us—to receive a few little glimmerings of eternal truth by revelation. And there are few among us, even in sober moments, who ponder the wonders of eternity and seek to know what lies beyond the ken of humankind. What of creation itself, of worlds without number, all inhabited, all crowned with an infinite variety of life? How did gods begin to be, and whence came the order and system in a universe whose outer limits we shall never see? How little we know of premortal existence, both ours and that of all forms of life; or of death and the world of waiting spirits; or of the resurrection which raises sleeping dust to glorious life. What are Abraham, Isaac, and Jacob doing today? How can Moroni hie to Kolob in the twinkling of an eye? Where are Annas and Caiaphas and Pilate, and what kind of a life are they living? How little we know about creation, about redemption, about immortal glory.
And yet there are those—a favored few—who break the time-bound bands, who see beyond the veil, who come to know the things of eternity. Portions of what they learn they are permitted to reveal to the rest of us. . . . [They] have seen and heard and felt and known far more than has come to us in any of our scriptures. Among these are the Three Nephite Disciples. (Mortal Messiah 4:392–93)
Perhaps one additional idea is worth our consideration at this point. The Lord entrusted this sacred knowledge with the Three Nephites because he knew they could be trusted. He knew they would keep confidential those things revealed to them. Mormon was careful to let us know that while these three began to minister upon the face of the earth, “they did not minister of the things which they had heard and seen because of the commandment which was given them in heaven” (3 Nephi 28:16).
This principle is important to all who would desire to know about the mysteries of God. President Brigham Young elaborated:
If a person understands God and godliness, the principles of heaven, the principle of integrity, and the Lord reveals anything to that individual no matter what, unless He gives permission to disclose it, it is locked up in eternal silence. And when persons have proven to their messengers that their bosoms are like the lock-ups of eternity, then the Lord says, I can reveal anything to them, because they never will disclose it until I tell them to. Take persons of any other character, and they sap the foundation of the confidence they ought to have in themselves and in their God. (Journal of Discourses 4:288)
6. As Mormon began writing and editing this portion of the Nephite history, he was uncertain as to the actual condition or state of the Three Nephites. Were they mortal or immortal (3 Nephi 28:15, 17)? Only after inquiring of the Lord did he come to the knowledge that they had experienced a change in their bodies. While they were no longer subject to pain and sickness, “this change was not equal to that which shall take place at the last day [the resurrection]” (vv 38–39).
Mormon uses the word transfiguration to describe the condition the Three were in while beholding the glorious things of God (3 Nephi 28:15, 17). The scriptures are not clear on the exact differences between transfigured beings and translated beings. However, the scriptural use of these terms seems to indicate “that transfiguration is more temporary, as in Matthew 17:1–9 and Moses 1:11, occurring primarily to permit one to behold spiritual things not possible in the mortal condition” (Mark McConkie 4:1486). Conversely, “translated beings experience a long-term change” that culminates at the time of their resurrection (Mouritsen 4:1485). It appears that these Nephite disciples were first transfigured and then translated.
7. Another blessing enjoyed by translated beings is that wicked or evil men and women have no power over them. During the third century AD, while the Three Nephites still ministered openly among their people, increased wickedness led to the establishment of many false Christian churches and then “another church which denied the Christ” and persecuted the true church (4 Nephi 1:26–29). It was apparently this false church which imprisoned the Three Disciples and cast them into deep pits. Furthermore, these apostate children of Lehi continued to harden their hearts and eventually sought to kill the disciples just as “the Jews at Jerusalem sought to kill Jesus” (4 Nephi 1:31). Three times they cast these chosen servants into fiery furnaces and twice into dens of wild beasts. However, as with the young Hebrews, Shadrach, Meshach, Abednego, and Daniel, the Lord delivered them each time without harm (see 3 Nephi 28:21–22; 4 Nephi 1:32–33; Dan 3:25–27; 6:16–27).
The scriptures indicate that these three disciples were able to use “the power of the word of God” to destroy the prison walls and to deliver themselves out of the depths of the earth (4 Nephi 1:30). Like Enoch of old and Nephi, the son of Helaman, these translated Nephites had such power that all things were done according to their word (see Hel 10:5–10; Moses 7:13).
It can be troubling to contemplate how a people so blessed could have become so hardened as to reject such mighty miracles and witnesses as were provided through the lives of these Three Nephites. One thing that helps is the teaching in the book of Alma: “After a people have been once enlightened by the Spirit of God, and have had great knowledge of things pertaining to righteousness, and then have fallen away into sin and transgression, they become more hardened, and thus their state becomes worse than though they had never known these things” (Alma 24:30; see also 47:36).
8. They have the power to show themselves to whomsoever they desire. And the converse is true. They can keep themselves from being seen by anyone they do not want to see them. The only stipulation required for them to show themselves is that they must pray to the Father in the name of Jesus for that power.
Mormon declares, “They are as the angels of God” (3 Nephi 28:30). This would seem to mean that travel and distances are of no consequence to them. We would suppose that walls and other mortal barriers are also insignificant. Because of their extraordinary powers and the prophetic words of the Savior himself, which we do not yet possess, Mormon prophesied that “great and marvelous works shall be wrought by them, before the great and coming day” of the Lord (v 31).
9. One of the most significant characteristics of the Three Nephites is that Satan can “have no power over them” (3 Nephi 28:39). This blessing was not given by drawing them out of the mire of sin and wickedness and placing them beyond Satan’s reach. Rather, these Nephite faithful had already bound Satan in their lives or they could not have received their request. Like some in king Benjamin’s day, they had “no more disposition to do evil, but to do good continually” (Mosiah 5:2). Their disposition is to do good continually, and that surely would have led them to request to remain on the earth and continue to labor to bring souls unto Christ.
The fact that Satan could no longer tempt these three is further evidence that for them the day of judgment had been moved up. Their calling and election was made sure.
10. Mormon concluded his revealing treatise on the Three Nephites by reminding us that they were to remain in this translated state until the “judgment day of Christ,” or in the words of the Savior until “I shall come in my glory with the powers of heaven” (3 Nephi 28:7, 40). At the second coming of Christ, they will receive a glorious resurrection and enter celestial glory to dwell with God and Christ eternally.
Read more from this article HERE.
President John Taylor
It would appear that the translated residents of Enoch's city are under the direction of Jesus, who is the Creator of worlds: and that He, holding the keys of the government of other worlds, could, in His administrations to them, select the translated people of Enoch's Zion, if He thought proper, to perform a mission to these various planets, and as death had not passed upon them, they could be prepared by Him and made use of through the medium of the Holy Priesthood to act as ambassadors, teachers, or messengers to those worlds over which Jesus holds the authority. . . .
Each kingdom, or planet, and the inhabitants thereof, were blessed with the visits and presence of their Creator, in their several times and seasons.
(The Mediation and Atonement, pp. 76-77) TLDP:699
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